Flying bat in a marquee

"They want us to give up another chunk of our tribal land. This is not the first time or the last time "

By:- Sitting Bull
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Wednesday, 31 July 2013

TOTEM SYSTEM

Gotra or Totem system plays very important role in the social structure of Kurukhs(Oroans).
The Kurukhs have large number of septs of the totemistic type, named after plants and animals.
The Oraon families accorded a very high respectable position to the above mentioned living beings and non-living beings mentioned above.
The hunting of these living beings or cutting of trees/plants are strictly prohibited among the people belonging to the respective Gotra.
Members of any sept commonly abstain from killing or eating their sept totem.
A man must not marry a member of his own sept nor a first cousin on the mother's side.
It is believed that youngsters belonging to same Gotra are considered to be siblings; hence the marriage in the same Gotra was firmly avoided among the Oraon families.
The names show that as usual with the tribes of this part of the country the law of endogamy is by no means strict.
 The tribe have also a large number of exogamous septs of the totemistic type, named after plants and animals.
According to the popular belief of Oroans, each of these Gotra/Totem has wonderful positive energy to help its family members in the time of need.
Each of these Gotra has legendary story going back to the ancient times, where they had helped their families to overcome hard times.
Majority of oraons write their septs. 
List of totemistic names of Kurukhs: 
Sr.Nos Gotras Meaning 
1 Kerketta Quail bird, found among Munda and Karia tribes.
2 Xalxo/Khalkho Shad fish
3 Xaxa/Khakha Crow
4 Xess/Khess Paddy/Rice
5 Kujur A climbing plant
6 Toppo Wood picker bird
7 Tirkey Name of a bird or young mouse
8 Tigga Monkey or field rat
9 Minz Eel
10 Ekka Tortois
11 Barla Exogamous sept, found in Mundas and Kharia tribes.
12 Barwa Wild hog.
13 Koiya Wild Dog
14 Lakra Tiger
15 Beck Salt
16 Dhanwar/Dhangar Domestic Worker
17 Baghwar Tiger
18 Kachhap Tortois
19 Kindo Carp fish
20 Kispota Intestine of hog
21 Kanda Sweet potato
22 Kokro Cock
23 Gaddi Deep
24 Khoya Wild dog, Jackal
25 Chermanko An animal, Rate
26 Panna Iron
27 Bakula Crane
28 Bara Banyan tree
29 Bando Fox
30 Bhagat Kurukh priest(Baigas)
31 Binko Star
32 Munjni Creeper
33 Linda Fish
34 Son Son river
35 Rawna Vulture
36 Oroan Cast name of Oroan
37 Ram Lord Ram, Exogamous sept
38 Gidh Vulture Bird
39 Kannhar Vulture Bird
40 Baxla Tank weed
41 Beshra A name of tree
42 Nikunj Exogamous sept
43 Beshra Name of a bird
44 Devi Exogamous sept
45 Ckigalo Jackal
46 Hartu The Haluman ape
47 Orgoda hawk
48 Chelekchela Swallow
49 Dhechua Swallow-tailed bird
50 Chitkha Ficus religiosa
51 Amdi Rice-water
52 Madgi Mahua
53 Kiss khochol Lit, hog bone, a thorny tree
54 Garwa Bird(Saras)
55 Godo Name of a water creature.
56 Kuhu Cockoo
57 Oregora Kite
58 Kinda Coconut
59 Gadi Monkey
60 Gende Duck
61 Godo Crocodile
62 Chidra Squirrel
63 Jubbi Source of water
64 Pusra Kusum tree
65 Argo Mouse

It has been seen, that those who follow Tana Bhagat principle or Sarna Dharma write Bhagat in place of their gotra. Some of them prefer to write Oraon as second name in place of their gotra. In Chhattisgarh some Oroans write Say, Nikunj, Ram and Devi after their names.

 credit :- rakhee jenny khess

Friday, 26 July 2013

Militant Insurgency



In the early 21st century, India is experiencing unprecedented economic growth. The middle class is becoming more prosperous and numerous, the cities are rapidly expanding. But to fuel this economic boom, raw materials are being extracted by mining corporations at an ever‐increasing rate from mineral‐rich states in north central India inhabited by people who can claim to be the oldest dwellers in the land. These non‐Hindu tribal groups, known as Adivasi, have traditionally worshipped nature and maintained spiritual connections to ancestral territory where they have lived for thousands of years. Yet few Adivasi hold paper deeds to their land. As mining spreads, Adivasi are being displaced into resettlement camps or urban slums, dispossessed of their heritage and surviving as scavengers on the periphery of mines where they once hunted or farmed.

A growing economic gap between urban and rural India, and the so‐called “resource curse” of a rich land but poor people, is leading to militant insurgency in the countryside and prompting debate within the Indian government and beyond. Should India continue on its centralised model of development? Can the rights of Adivasi to continue living according to their ancient traditions be accommodated in the new India?

Thursday, 25 July 2013

TRIBAL FOOD

१. भजिया
२. कटहल के बीज
३. चीला  रोटी चटनी के साथ
४. सुरन कांदा 

DOMESTIC ARTICLES

Domestic Articles In Kurukh Dialects

1.केंतेर - सूपा   2. छटका - बांस को छीलकर पतली पत्ती से बनी विशाल दौरी    3. खचा - सबसे बड़ी दौरी   4. कुल्ला - छाता   5. उड्डू - मापने की बड़ी दौरी   6. खरपा - चप्पल    7.टुँकी - बाँस की सबसे छोटी दौरी    8.झगड़ - पानी से बाल्टी को फसाकर निकाले का साधन    9.खचला - बाँस की एक दौरी    10.तला - ताला    11.कोंचो - मछली पकड़कर रखने की दौरी   12.धनु - धनुष 13.उगता - लकड़ी का हल 14.कुञ्जी - चाभी 15.सँड़ही - हल की लम्बी डंडी  16.रेडियो - रेडियो   17.पगसी - जुआँट  18.ढुलकी - ढोलक 19.उसांगी - फर 20.ख़ेल - मांदर 21.उगी - अनाज ढोने के लिए रस्सी से बनी साधन 22.नगरा - नगाड़ा 23.एपटा - बहिंगा24.कुड्डी - बड़ी कुदाल25.कंडो - पीढ़ा 26.बसला - लकड़ी को छिलने का औजार 27.किचरी - कपड़ा 28.टोंगए - टाँगिया 29.कसना - कमरबन्ध 30.बिंट्ठी - बड़ी चाकू31.जुता - जूता 32.मोड़ा - पुवाल से बनी धान रखने की गोलाकार साधन33.बागरका - कंघी  34.बिन्दी - पुवाल को बून कर बनायी गयी लम्बी रस्सी जिससे मोड़ा बनता है  35.थड़ा - थाली36.भंड्डा - घड़ा 37.कम्बड़ा - कम्बल 38.थरिया  - थाली 39.मेःर - धागी 40.डुबहा - कटोरी 41.बटंग - बटन  42.बिसाली - बड़ा घड़ा 43.कुदारी - कुदाल 44.बाल्टिंग - बाल्टी45.बल्लु - बल्लु 46.कूँढ़ - सिचाई के लिए पानी खींचने के लिए लोहे से बनी बाल्टी 47.जोड़ा - बैलों को बाँधने की रस्सी 48.पगहा - मोटी रस्सी49.डउड़ा - चावल या आटा रखने की बाँस से बनी दौरी 50.पिटरी - चटाई 51.संगड़ा - मोटी-लम्बी लकड़ी 52.गुदड़ी - गुदड़ी 53.तई - तवा 54.गमछा - गमछा  55.फोटो - फोटो 56.ताँतर - हँसुआ 57.बोतोल - बोतल 58.तुरतुरिया - साईंकिल59.सिसी - शीशी 60.फटफटिया - मोटरसाईकिल 61.ट्ठी - मिट्टी का दीया 62.बोक्सा - बक्सा 63.लालटेंग - लालटेन 64.डिगची - धातु से बनी पानी रखने का बर्तन65.ढिंक्की - ढिकी 66.गिलास - गिलास 67.जता - पीसने के लिए पत्थर की घरेलू चक्की 68.ख़ेता - पत्ते का प्याला 69.पट्टा - मसाला पीसने का पत्थर 70.खुरिया - कटोरा 71.पतगाली - पत्ते का बर्तन 72.लोड़हा - पत्थर का टुकड़ा जिससे मसाला पीसा जाता है। 73.कंतो - चाकू 74.बाँजलो - मुर्गी को अण्डा देने हेतू बनाये जाने वाला घोशला 75.थइला - थैला    76.चपुआ - भाथी   77.ठरकी - लकड़ी से बनी बैल की घंटी   78.तुरही - बाँसूरी79.घुघरी - घुँघरू 


UPLOADED BY:- CASIMIR XAXA

Wednesday, 24 July 2013

AICUF


The All India Catholic University Federation  
(AICUF) is an organisation of catholic university students. The movement was started in 1924, at St.Joseph's College, Tiruchirappalli by Fr. Carty, SJ. Currently it operates in 14 states of India. The organization is affiliated to Pax-Romana, an international association of catholic professionals.
  
History
The Catholic Young Men Guild (CYMG), started by a group of college students with the guidance of Fr. P. Carty SJ at St.Joseph’s College, Trichy was an organization in the tradition of ‘Catholic Action’. The guild had the following principal aims: a) the spirit of Christian Brotherhood b) informed catholic mind c) application of catholic principles to social problems Study clubs were main units for functioning. The Rally, the student magazine accompanied the guild from its inception. It was then merged with the MCYL (Malabar Catholic Youth League) that was founded by Fr. Honore SJ in 1915. CYMG was renamed as CYMF (Catholic Young Men Federation). In 1937 CYMF grew far and wide in the Southern part of India and got re-christened itself as SICUF. SICUF became AICUF in 1949 as a national level student movement and got recognised by CBCI (Catholic Bishops' Conference of India) . AICUF publishes an alternative student monthly 'THE RALLY' in English. The Rally is a mouth piece of AICUF. It delas with the current educational, social, cultural and political scenario of the country on various themes.

Members
The AICUF membership is open to university students who share the ideals of the movement as enshrined in the constitution. However, every member state has the autonomy to decide on its own policy regarding membership.
Every member is entitled to participate in all the decision making activities of the unit. However, a member can be selected as an office-bearer only on completion of one year in the AICUF, except in the case of newly formed units.

 Structure
AICUF structure is geared to ensure it mass students movement character. The AICUF functions at the national, state, regional and unit levels. The state is the primary decision making body in AICUF. The various states are linked at the national level as members of a federation.